Welcoming: Opening doors to Strangers

The idea to love one another no matter the cost changed history. This idea was and still is a Christian idea. Then, Tippens says that we must remember that a stranger at our door may be a messenger from God. This statement reminded me of that old TV show “Highway to Heaven.” These men were always strangers, and they were God’s messengers.

Tippens reminds us that Jesus reached out to those who were marginalized; therefore in order to follow Jesus we must do the same. Tippens also says that a banquet need not be fancy, but it is the heart and spirit that makes the banquet worthy.

Tippens goes on to tell us that donating to those far away is not always enough. It is also important for us to directly help those in need at home.

Tippens also states that we must find our home in Jesus, and through finding that home, we will be more capable of showing hospitality to others. Furthermore, Tippens states that “Jesus welcomed others to his table without compromising the standards, and so can we” (62).

In America today, people find it difficult to follow through with welcoming others. Those who take advantage of other’s hospitality have jaded today’s Christian Americans. Though there are many people who try to get something for nothing, it is important to remember that others may genuinely need our help.

Also our culture has raised us to believe that we are all in danger all of the time. We are conditioned from the time that we can talk to not talk to strangers. The media shows us countless acts of violence that are perpetrated against our brothers and sisters, which places fear into our hearts. With this kind of mentality it is hard for us to reach out to those who live closest to us.

"This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth." - NIV 1John 3:16-18

Her Wound is Incurable

Fred Asare compared Samaria and Jerusalem with the United States and Africa. There are great inequalities between the distribution of wealth and poverty, abundance and need, and joy and sorrow. The rich in abundance are crushing the poor, just as the strong are crushing the weak.

In Africa, children go to church with out clothing. In Africa, children are orphaned due to AIDS and are left with no one to care for them. Many of these children die of starvation before the age of five. Many of these children are caring for their younger siblings, and many of these children are sold into slavery and prostitution. Americans tend to be never satisfied with what they have. God will not allow us to do nothing. He will pass judgment on those that sit idly by.

Bringing Awareness to the Needs of Native Americans

Our Mission

We are a non-profit Christian group dedicated to bringing awareness to the needs of the indigenous people of the United States of America. Our goal is to help fulfill the needs of Native Americans by teaching them of the love and compassion of Jesus Christ and the Christian society. We will work on a holistic level to bring awareness of their poverty rates, education problems, health concerns, public safety problems, and environmental problems.

Poverty

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your’s is the kingdom of God. ~ Luke 6:20

The percentage of American Natives living in poverty is higher than that of Anglo-Americans. The unemployment rate for the indigenous people of the United States is high and income levels are low.

According to data released by the U.S. Census Bureau:

• Approximately one in four Native Hawaiian children is living below the poverty level. 
• Approximately 32% of American Indians and Native Alaskans live below the poverty level. 
• The unemployment rate for Native Alaskans is 14.29%. 

Because of poverty, Native Americans have a higher risk of health concerns, both physical and mental. They have educational issues, including but not limited to the loss of their heritage. Native Americans have many public safety concerns. Poverty has also caused housing problems for Native Americans. All of the problems and concerns that the indigenous people of the United States face can be tied to poverty.

This website has been designed to help you understand more about American Natives and the problems that they face. Click on the links to the left to get to the required section. If what you need assistance which is not covered in this website, please contact us. Our contact information is also on the left side of the page.

Hunger

Blessed are ye that hunger now; for ye shall be filled. ~ Luke 6:21

Poverty and hunger go hand-in-hand with one another. Many Native American children do not have enough to eat because their families do not have the money to buy nutritious food. Though they may qualify for some government assistance, it is often not enough to take care of this very basic need.

Native American Health Care

And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. ~ Matthew 8:2-3

Mental Health Needs for Native Americans

According to the National Association of State Mental Health Program Directors, the suicide rate is for Native Americans is 1.5% higher than the national rate. Serious depressive disorders and substance abuse among the Native Elders are greater than those disorders among non-natives. Most Native elders lived during an era when they were not allowed to speak their Native language. They were not allowed to teach their children of their heritage. Native Elders were often the target of discrimination. They live with a distrust of the United States government. Substance abuse has always been acceptable in Native American culture. It is an essential part of their belief system.

Physical Health Needs for Native Americans

Only about ½ of Native Americans are offered healthcare through their employers. Those who are not, cannot afford healthcare and do not seek medical care for that reason. The rate of cancer in Native Elders is higher than in other ethnic groups. It has been speculated this problem has been caused by military testing on Native lands. The rate of illness in Native Women is higher than that of other ethnic groups. Many Native women are HIV positive. Because of their poverty rates, prostitution is a prevalent problem for native women. Most native women cannot afford proper healthcare, therefore they do not get treated for most illnesses.

Education

Suffer the little children to come unto me, and forbid them not: for of such is the Kingdom of God. ~ Mark 10:14

Education is the answer to liberate Native Americans from many problems that they face. There is government assistance for Native American schools however, they disregard teaching the heritage of the Native American youths. This loss of heritage causes a loss of cultural identity. A loss of cultural identity can lead children to become depressed, abuse substances, and join youth gangs.

Heritage (Culture, History, & Language)

If we try to preserve the Native American culture, we can help to prevent these problems. These children need to be taught their Native language in their schools. According to the W. K. Kellog Foundation, Native American youths that are taught their Native language at school do better on achievement tests. They need to be taught their history. Most Native history is handed down by word of mouth. We need to get educated people to write down Native histories before they are lost forever.

Teaching children of where they come from and who their ancestors are can give them a better sense of cultural identity. This can help to keep them interested in school, thus decreasing the drop-out rate of Native American Youths. Another way that education can be beneficial to ending the poverty levels of Native Americans is to incorporate some of the cultural rituals in the classroom. Because it is important to preserve their cultures, the classroom can be a tool to teach the children what these rituals mean, and why these rituals are important. Many of the rituals include dancing. These can be taught in lieu of physical education classes, or in conjunction with physical education classes.

Other ways to educate Native American children is to teach them to become self-sufficient. We must teach them how to care for themselves properly. Native Americans must learn the importance of healthcare. They need to be taught the damaging effects of alcohol and drugs.

We need to stress the importance of a good education to these children. Hopefully, by letting Native American children know that we believe in them, they can begin to believe in themselves. This can help to lower their dropout rates. The more educated people living on Native lands, the lower the poverty rate will be.

November Is Native American Heritage Month

Public Safety

But I say unto you which hear, Love your enemies, do good to them which hate you. Bless them that curse you, and pray for them which despitefully use you. ~ Luke 6:27-28

According to the Native American Times, the federal government for the United States of America does not give the Native American communities enough assistance with law enforcement. The government has recently proposed to cut funding to Indian Country. Although national crime rates have gone down, violent crime rates have gone up on Native American lands.

Youth Gangs

Due to the recent loss of cultural identity, Native youths seek a sense of belonging and identity elsewhere. The youth gangs on reservations give these young Native Americans that sense of structure and belonging. According to the Office of Juvenile Justice and Delinquency Prevention, approximately 75% of these gang members are males and 10% are females, both under the age of 18 years old. On 40 different reservations, 75 tribes have reported gang activities. 40% of youths 13-17 years of age fear they will not live into adulthood. Most of these youths were exposed to gangs in cities and / or detention facilities. After their return to the reservations, the gang problem has spread to many other youths.

Discrimination

Indigenous Americans do not have the same rights that the rest of the nation does. They do not have anyone to represent them in business. They do not have diplomats. This leads to the exploitation of the Native Americans. There are many discrimination related crimes that are committed against Native Americans because of their lack of rights.

Substance Abuse

According to the National Survey on Drug Use and Health, Native Americans have a higher rate of substance abuse than any other ethnic group in the United States. The rate of substance abuse among Native American youths between the ages of 12 to 17 is continually on the rise.

Crime Rates

Currently the crime rates in other areas are also on the rise. Native Americans are twice as likely to be victims of violent crimes as any other ethnic group in the United States. These crimes include, but are not limited to:

• Rape – approximately 90% of Native American rape victims were raped by individuals from other ethnic groups. 
• Murder 
• Assault 
• Child abuse and neglect 
• Robbery, Theft, Larceny 

Environmental Problems

“But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; or speak to the earth, and it will teach you, or let the fish in the sea inform you. Which of all these does not know that the hand of the Lord has done this? In his hand is the life of every creature and the breath of all mankind. ~ Job 12:7-10

Flooding and Erosion in Alaska

Flooding and erosion in Alaska is a major problem that must be addressed. Because many of the Native Alaskan villages are located on the coastlines or on the shores of rivers, the Natives have to consider relocating entire villages. This ever growing problem is partly due to global warming. Because of the global warming, the landscape of Alaska continues to change. Many Alaska Natives do not qualify for federal assistance to help preserve, protect, or save their villages.

Rural Development

Native Americans continue to ask for funds to help with the rural development of their reservation lands. If they were able to get funds for such development, they could lower their unemployment rate which is higher than the national average. With a lower unemployment rate, the poverty rate could become lower. This would increase the rate of self-sufficiency for Native Americans.

Housing

Though housing has recently approved on Native American land, many Natives still live in deplorable housing. Many of their homes are overcrowded, old, and shabby. Overcrowding is a serious problem that Native Americans face. A lot of the older homes have no plumbing. Affordable housing for Indigenous people of the U. S. is difficult to find. When they do find affordable housing, an entire family may end up living in a travel trailer or shack.

Military Hazards

The U.S. military is responsible for exposing Native American lands to toxins. Most military bombing ranges, and practice ranges are located near Native American Reservations. Some of the military testing areas are now abandoned. The abandoned testing areas contain unexploded munitions including those containing nerve gas.

How Can You Help

There are many different ways an individual such as your self can help Native Americans. Here are just a few examples:

Volunteer

For whosoever shall do the will of God, the same is my brother, and my sister, and my mother. ~ Mark 9:35

You can volunteer in a Big Brothers / Big Sisters program that specializes in indigenous youths. You can volunteer to tutor or teach at one of the reservations. You can volunteer to interview the tribal elders of their heritage and history in an effort to preserve the history of indigenous Americans. You can transcribe the interviews to give to the younger generations a written account. If you are not in an area close to Native Lands, you can volunteer with many of the various organizations that help Native Americans. Here are some examples.

Habitat World
Indians.org

Plan a Mission Trip

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. ~ Matthew 25:35-36

You can contact the various tribal councils and plan a mission trip to one of the reservations. You can also join a mission trip that has been planned by clicking on the following link:

Native American Ministries Directory

Donate 

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your’s is the kingdom of God. ~ Luke 6:20

There are many different things that you can donate to help Native Americans:

• Clothing 
• Food 
• Toys 
• Money 
• Books 
• Bibles 
• Blankets 
• Furniture 
• Toiletries 

Community Service

I know many people give and help as much as they can, even if the do not have the money to. Normally, if they know someone is in need and do not have the money to give, they find other ways to do so. There are many different ways to give. There are many people that I am acquainted with that give food if they have extra, give clothing to those in need, and helped with healthcare. There are others that may be blessed with a car and give rides to others who do not. There are many different ways for us to be a service to our communities. I think that God meant for those that are less fortunate to do whatever they can, when they don’t have the money to give. We all must be kind.

"What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead." (NIV James 2:14-17)

"Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers." (NIV Galatians 6:10)

"Share with the Lord’s people who are in need. Practice hospitality." (NIV Romans 12:13)

"Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” I also told them about the gracious hand of my God on me and what the king had said to me." (NIV Nehemiah 2:17-18)

Scandal of the Evangelical Conscience

To begin with, I was shocked when I read, “…the polling data point to widespread, blatant disobedience of clear biblical moral demands on the part of people who allegedly are evangelical, born again Christians” (Sider, 17). However, the further I got in the chapter, my astonishment subsided due to the familiarity of the statements and statistics I read. For instance, I am acquainted with just as many Christians who have been divorced as non-Christians. I feel that this is closely related to all of the other sub-points that Sider has throughout the chapter. The fact that more women of the evangelical denomination are abused than other areas of the population could contribute to higher divorce rates. Many women I know that are divorce have done so due to physical abuse. Similarly, the percentages of evangelicals, both traditional and non-traditional, that think adultery is fine could contribute to the higher divorce rate. Also, almost as many Christian males engage in some sort of pornographic activity than their counter parts. Other divorced friends I know have complained that their exes have either cheated on them, or were more interested in internet porn than in them. I also feel that adultery, pornography, and other sexual indiscretions in parents may lead to sexual indiscretions of children. Because of this, I was not surprised to read “…evangelical youth are only about 10 percent less likely to engage in premarital sex then non-evangelicals” (Sider, 23). After all, most people model what they deem to be appropriate behavior. Children look to their parents for appropriate behavior; likewise, evangelicals look to their leaders for appropriate behavior. Therefore, evangelical communities are often lead astray by their leaders. If their leaders model greed, then they model greed. If the leaders were to live more simply, perhaps they would live more simply. If their leaders are racist, they tend to be racist. Why so many non-Christians have such a negative view of Christianity makes much more sense to me after reading the chapter.

I have seen many Christians turn away from those in poverty. My homeless experience humbled me as a Christian, but also opened my eyes to the church of which I was a member. There was a great deal of hypocrisy in this church. How can people claim to be Christian, but turn a blind eye to those in need? I can personally see why this would cause non-believers to despise Christians. The actions of this particular church caused me to loose faith in that church. Had it not been for one fellow, non-church going Christian, I may have lost faith in God. Their Christian act helped my family when we needed it most. With my eyes wide open, I looked at the world anew. I, myself, had been obsessed with material possessions just before we lost it all. I was at one time no different than the other members of my church. We hung out together and drank together just the night before we all attended service together. Many of my “friends” in the church were no different than Sider’s pagans. I know not all Christians are like that, and not all pastors lower the standards to accommodate the congregation. Unfortunately, this seems to be a trend across the United States. No longer are parishioners asked to leave for deviant behavior. The message, “God forgives,” is belted out on every church sign. However, many Christians forget that Jesus may have saved sinners, but he also said, “Go and sin no more.” Wow! That is a tough one. As Christians, we need to remember that our life after Christ is a time of transformation. We are not perfect and we all sin, but we should all model the life of Christ. We should abstain from sin, be compassionate to our brethren, and not repay evil for evil.

I completely agree with what Sider has to say about sin. There is both personal and social sin. You can live out your life and avoid all of the temptations that are put before you; but if you look at the social injustices and sit idly by without even trying to change them, then you are still sinful. Many people enjoy the freedoms and material possessions that they have without realizing what the actual costs. People look for the cheapest prices on clothing and do not think twice about where the clothing was made, who it was made by, or what the human cost of such clothing is. Almost everything that Americans enjoy today comes with great cost to humanity. I believe that social sin is when many benefit for the sacrifices of few. In inner city schools, teachers tend to be too “afraid” to teach, so those who are affected the most are the children that attend the schools. This is a social sin; it is bigotry, and I am not talking just about racism. In this country, many people equate poverty with sinfulness. That is not rightly true. This too is a social injustice. A very wealthy, dear friend of mine proclaims that she is a Christian, but she also has stated to me, “I do not see how you can stand being around all of those poor people. All poor people are criminals.” After getting to know her dad, I found that he feels the same way. This is socioeconomic injustice. If you look at the world around you and think, “I do not sin, so all is right with the world;” then you are absolutely jaded about the world around you.

I fear that some churches these days are moving further and further away from Sider’s six crucial points. I feel that each point is equally important than each. Several of them, it seemed Sider did not spend enough time, while I feel he went on and on with others.

Jesus is the center – In churches today, the happiness of the individual seems to be the core of everything that drives it. This point needed more clarification and supporting evidence.

The church is called to be Holy – Once an individual commits to the church, they should not revert to their former lifestyle. This is a point that seems to be looked over throughout today’s churches.

The church as a community – Because God is a community of three, Father, Son, and Holy Spirit, the church must also be a community in order to be successful.

A countercultural community – Today many churches seem to have conformed to mainstream society. It is acceptable to commit sin after sin from petty lying on to gross misconduct in today’s churches.

Mutual accountability and availability – This point seems to be ignored in today’s churches. According to Sider, we are to be economically and spiritually accountable to our brothers and sisters in Christ. If we commit a sin, we must be held accountable for that sin. If we see a brother and sister in need, we must surrender our possessions to end their suffering.

In the power of the spirit – I wish Sider would have expanded more on this point. As scripture states, “when I am weak, then I am strong” (2 Cor. 12:10); therefore, it is important to remember that God’s grace is what we need in our time of weakness. Many Christians have forgotten that God is here for us and believe that we should work through our problems on our own.

Overall, I agree with the point that Sider made about starting in more personal, smaller groups, which are accountable to larger groups; it is important in bringing the church back to the way it was intended. Many churches today have gotten so large that the members have become disassociated with one another. They are not capable of knowing whether another member has a need or not.